Student Teaching in the New Millenium

Precious Stones

In Exodus on February 26, 2012 at 9:59 pm

What is more precious?
Gemstones, giving gemstones, or
men giving gemstones?

Parsha Terumah

You shall accept gifts for Me from every person whose heart so moves him. These are the gifts that you shall accept from them: gold, silver, and copper; blue, purple, and crimson yarns, fine linen, goats’ hair; tanned ram skins, dolphin skins, and acacia wood; oil for lighting, spices for the anointing oil and for the aromatic incense; lapis lazuli and other stones for setting, for the ephod and for the breastpiece.

Exodus 25.2-7

These are the gifts that God requests of the people as a free-will offering to build the sanctuary in their midst. All of them would be quite valuable in the barter and trade economy of the time. Why does God request these things?  Why does God request them only from every person whose heart so moves him?

Our haftarah says of the house Solomon built, With regard to this House you are building — if you follow My laws and observe My rules and faithfully keep My commandments, I will fulfill for you the promise that I gave to your father David: I will abide among the children of Israel, and I will never forsake My people Israel. (1 Kings 6.12-13) Solomon’s house was built using forced labor (ibid. 5.27). What does this tell us?

What does it mean that the precious stones are meant for the ephod and breastpiece of the priest? (Exodus 28.4) What does it mean that the stones represent the people of Israel? (ibid. 28.9-12,15-21)

Isaiah says thou art precious in My sight, and honourable, and I have loved thee.  (43.4)  How does this inform our view of the parsha?  Does generosity relate to honor?  How?

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